17:1 And after six days Jesus taketh Peter, James, and John his brother,
and bringeth them up into an high mountain apart,
17:2 And was transfigured before them:
and his face did shine as the sun, and his raiment was white as the light.
17:3 And, behold, there appeared unto them Moses and Elias {Elijah} talking with him.
17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here:
if thou wilt, let us make here three tabernacles {ie., tents or booths};
one for thee, and one for Moses, and one for Elias.
17:5 While he yet spake, behold, a bright cloud overshadowed them: {cp. Ex 40:34,35}
and behold a voice out of the cloud, which said,
This is my beloved Son, in whom I am well pleased; hear ye him. {cp. Mat 12:17,18; Acts 3:22,23}
17:6 And when the disciples heard [it], they fell on their face, and were sore afraid.
17:7 And Jesus came and touched them, and said, Arise, and be not afraid.
17:8 And when they had lifted up their eyes, they saw no man, save {except} Jesus only.
he was transfigured- GK=metamorphoo, to be changed in form (metamorphosis).
Moses, glorified, representative of the redeemed who have passed through death into the kingdom (Mat 13:43; cp. Luk 9:30,31).
Elijah, glorified, representative of the redeemed who have entered the kingdom by translation (1Cor 15:50-53; 1Thes 4:14-17)
Peter, James and John, not glorified, representatives (for the moment) of Israel in the flesh in the future kingdom (Eze 37:21-27 ).
The multitude at the foot of the mountain (v.14), representative of the nations who are to be brought into the kingdom after it is established over Israel (Isa 11:10-12, etc.)'' [ScofRB]
his face did shine as the sun- This glimpse of Jesus in glory...
revealed His prior glory as God the Son. cp. Joh 1:14; 17:5; Acts 26:13-15; Rev 1:13-17
However, since John's Gospel, which emphasizes the Deity of Christ, does not include the account of the Transfiguration, this may not be the primary point of this occasion.
previewed His future glory as the Son of man, who would accomplish God's salvation. Luk 9:30,31; 1Pet 1:10,11
This is my beloved Son... hear him.- cp. Heb 1:1,2
2Pet 1:16-18 is Peter's evaluation of this incident, years later.
they saw... Jesus only.- He alone is our Hope and Salvation.
17:9 And as they came down from the mountain, Jesus charged them, saying,
Tell the vision to no man, until the Son of man be risen again from the dead.
17:10 And his disciples asked him, saying,
Why then say the scribes that Elias must first come?
17:11 And Jesus answered and said unto them,
Elias truly shall first come, and restore all things.
17:12 But I say unto you, That Elias is come already,
and they knew him not, but have done unto him whatsoever they listed {ie., desired}.
Likewise shall also the Son of man suffer of them.
17:13 Then the disciples understood that he spake unto them of John the Baptist.
tell... no man, until the Son of man be risen-
The Transfiguration account would become part of the Gospel message, but not until
the Lamb of God had been tested and found perfect (as the one in whom God is 'well pleased').
At the time Jesus spoke these words: -- The offer of the Kingdom had been postponed. -- The work of redemption had not yet been accomplished.
Elijah truly shall first come...- cp. Mal 3:1,2 (the 'messenger' to prepare the way...); 4:5,6
17:14 And when they were come to the multitude,
there came to him a [certain] man, kneeling down to him, and saying,
17:15 Lord, have mercy on my son: for he is lunatick, and sore vexed:
for ofttimes he falleth into the fire, and oft into the water.
17:16 And I brought him to thy disciples, and they could not cure him.
17:17 Then Jesus answered and said, O faithless and perverse generation,
how long shall I be with you? how long shall I suffer you? bring him hither to me.
17:18 And Jesus rebuked the devil; and he departed out of him:
and the child was cured from that very hour.
17:19 Then came the disciples to Jesus apart, and said,
Why could not we cast him out?
17:20 And Jesus said unto them, Because of your unbelief: {cp. Mat 16:8}
for verily I say unto you, If ye have faith as a grain of mustard seed,
ye shall say unto this mountain, Remove hence to yonder place; and it shall remove;
and nothing shall be impossible unto you.
17:21 Howbeit this kind goeth not out but by prayer and fasting.
but by prayer and fasting- Note that v.21 is not included in many MSS.
Likewise, the word 'fasting' is omitted in many MSS at Mark 9:29. Apparently, we should not place too much emphasis on 'fasting', based on these verses.
The disciples failed, not due to a lack of fasting, but due to their lack of faith. v.20
if ye have faith as a grain of mustard seed...- (''which is the least of seeds'', cp. 13:31,32)
It is not the greatness of our faith, but the Object of our faith that is critical. cp. Luk 17:5,6
The One who said, ''Bring him here to me'' (v.17) is able...
to meet the need of those who trust in Him, and of those we bring to Him. Mat 11:28
The church today is powerless, because we also are ''faithless'' {GK=apistos, unbelieving} and ''perverse'' {GK=diastrepho, turned aside}.
Don't we also turn first to human resources with our hard cases (eg., to psychology), rather than resting on the Rock? cp. Deu 32:4-6; 2Tim 3:5; Luk 18:27; 2Pet 1:2-4
17:22 And while they abode in Galilee, Jesus said unto them,
The Son of man shall be betrayed into the hands of men:
17:23 And they shall kill him, and the third day he shall be raised again.
And they were exceeding sorry.
17:24 And when they were come to Capernaum,
they that received tribute [money] came to Peter, and said,
Doth not your master pay tribute?
17:25 He saith, Yes.
And when he was come into the house, Jesus prevented {ie., anticipated} him, saying,
What thinkest thou, Simon?
of whom do the kings of the earth take custom or tribute?
of their own children, or of strangers?
17:26 Peter saith unto him, Of strangers. {Isa 60:10-17}
Jesus saith unto him, Then are the children free.
17:27 Notwithstanding, lest we should offend them,
go thou to the sea, and cast an hook, and take up the fish that first cometh up;
and when thou hast opened his mouth, thou shalt find a piece of money:
that take, and give unto them for me and thee.
The tax would be paid by money from the mouth of a fish!
The rulers had rejected His dominion over the Kingdom.
He paid their tax by exercising His dominion over the Creation.
In His sinless manhood, Jesus possessed the dominion over creation, which Adam had lost. cp. Gen 1:28; Psa 8:4-8; Heb 2:8,9
Note that this was not a public demonstration, but a private lesson for Peter.